Monpas of Chaling
Monpas of Chaling
Many
of you must have studied Khandro Drowa Zangmo in school days. I am sure. And
many must have watched the Bhutanese film by the same name based on the
historical epic. Towards the end of the epic of Khandro Drowa Zangmo, there
appears a place by the name of Yue Pemachan, where the young prince Kuntu Lekpa
rules the village as a compassionate and Buddhism-loving king. This historic place
is identified to be the present day Chaling village in Trashigang dzongkhag.
The
only Pemachen monument that stood the test of time is in the form of a Chorten.
People believe that the chorten was constructed by King Kuntu Lekpa himself. At
proper Pemachen, there are said to be seen vast ruins of stone structures
buried underneath the soil. Villagers believe it to be the ruins of the palace
of Kuntu Lekpa. There were many instances when villagers dug the soil for
construction and they came across huge rows of stone walls buried deep in soil.
Recently they also discovered many stone slates with ‘Ommani Padme Hum’
carvings on them. Precious stones like ‘Dzi’ were unearthed by farmers while
working in their fields not so long ago.
Village
elders recollect their grandparents telling them that when they had first
entered the village, it was full of thick vegetation and wild animals. They
cleared the jungle for cultivation of crops. This act of clearing vast area of
jungle for agriculture is called ‘Kya-laeng’ in the local language. The current
name of the village ‘Chaling’ is derived from this word of ‘Kya-laeng’. The
probability is that the modern day inhabitants of Chaling are not the direct
descendents of the ancient people of Yue-Pemachen. They migrated later and
settled in it giving the place a change in name in the form of Chaling. There
is no sufficient evidence to show that present day inhabitants are the direct
descendents of the ancient subjects of King Kuntu Lekpa. On the other hand, there
are ample of evidences which confirm that modern dwellers of Chaling are
originally from Mon Tawang in Arunachal Pradesh. Even today many people of
Chaling have living relatives in Mon Tawang, Arunachal Pradesh.
Many
people have come to believe that Brokpa inhabitants of Merak
and Sakteng to be same as Dakpas of Chaling. But this is not
true. Though there is some similarity in certain levels of culture, Dakpas
speak a different language called Mon-ked.
Mon-ked or Dakpakha is one among the twenty different languages spoken in
Bhutan. The legend of Khandro Drowa Zangmo is almost forgotten in the village
with time. The epic legend is very much a part of the culture of Monpas
(Dakpas) who inhabit the village. This legend is closely associated with the
identity of the people Chaling. There is
good potential for cultural tourism in the village, given its rich historical
background.
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